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Abd el-Kader
'`Abd al-Qādir al-Jazā'irī' (
6 September 1808 -
26 May 1883, in
Arabic عبد القادر الجزائري) was an
Algerian
Islamic scholar,
Sufi, political and military leader who led a struggle against the
French invasion in the mid-
nineteenth century, for which he is seen by the Algerians as their
national hero.
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Name
He is often referred to only as '`Abd al-Qādir', since ''al-Jazā'iri'' means simply "the Algerian". His name can be variously transliterated as 'Abd al-Kadir', 'Abdel Kader', 'Abdelkader', etc.
He is also often given the titles ''
Amir'', prince, and ''
Shaykh''.
Early years
He was born in the town of
Muaskar in the area of
Oran. His father Muhyi al-Din al-Hasani, a descendent of Prophet Muhammad was a
shaykh in the
Qadiri sufi order of
Islam. In his childhood he learned to memorize the
Qur'an and was well trained in horsemanship,
theological and linguistic studies, having an education far better than that of his peers. In
1825 he set out for the
Muslim pilgrimage,
hajj, with his father. While in
Mecca he encountered
Imam Shamil; the two spoke at length on different topics. He also traveled to
Damascus and
Baghdad, and visited the graves of famous Muslims such Shaykh Ibn Arabi and
Sidi Abd-el-Kader El Jalili. This experience cemented his religious enthusiasm. On his way back to Algeria, he was impressed by the reforms carried out by
Muḩammad `Ali in
Egypt. He returned to his homeland a few months before the arrival of the French.
French invasion and resistance
In
1830, Algeria was invaded by France; French
colonial domination over Algeria supplanted what had been domination in name only by the
Ottoman Empire. Within two years, `Abd al-Qādir was made an ''amir'' and with the loyalty of a number of
tribes began a
rebellion against the French. He was effective at using
guerrilla warfare and for a decade, up until 1842, scored many victories. He often signed tactical truces with the French, but these did not last. His power base was in the western part of Algeria, where he was successful in uniting the tribes against the French. He was noted for his
chivalry; at one occasion released his French
captives simply because he had insufficient food to feed them.
To the beginning of 1842 the contest went in favour of the amir; thereafter he found in
Marshal Bugeaud an opponent who proved, in the end, his master. Bugeaud used violent methods, including
scorched earth policy. Throughout this period Abd-el-Kader showed himself a born leader of men, a great soldier, a capable administrator, a persuasive orator, a chivalrous opponent. His fervent faith in the doctrines of Islam was unquestioned, and his ultimate failure was due in considerable measure to the refusal of the
Kabyles,
Berber mountain tribes whose Islam is somewhat loosely held, to make common cause with the Arabs against the French.
In 1837, Abd al-Qadir signed the
treaty of Tafna with Marshall Bugeaud, in which al-Qadir recognized France's sovereignty in Oran and Algiers, while himself officially controlled in exchange the two-thirds of the country (mainly the interior). But
King Louis-Philippe broke the treaty two years later, leading al-Qadir to declare again
jihad on October 15, 1839.
However, `Abd al-Qādir was eventually forced to surrender. The
French armies grew large, and brutally suppressed the native population and practiced a ''scorched-earth'' policy. `Abd al-Qādir's failure to get support from eastern tribes, apart from the
Berbers of western
Kabylie, also contributed to the quelling of the rebellion. On
December 21,
1847, after being denied refuge in
Morocco (strangely parallelling
Jugurtha's career two thousand years earlier), `Abd al-Qādir was forced to surrender. Two days later, his surrender was made official to the French
Governor-General of Algeria,
Henri d'Orléans, duc d'Aumale. `Abd al-Qādir was exiled to France, in violation of the promise that he would be allowed to go to
Alexandria or
Acre, on the faith of which he had surrendered.
Life in exile

`Abd al-Qādir al-Jazā'irī.
`Abd al-Qādir and his family were detained in France, first at
Toulon, then at
Pau, being in November 1848 transferred to the
château of Amboise. There he remained until October 1852, when he was released by
Napoleon III on taking an oath never again to disturb Algeria. The amir then took up his residence in
Brusa, moving in 1855 to Damascus. While in Damascus he befriended
Lady Jane Digby and
Richard and
Isabel Burton. In July
1860, conflict between the
Druze and
Maronites of
Mount Lebanon spread to Damascus, and local Druze attacked the
Christian quarter, killing over 3,000 persons. `Abd al-Qādir and his personal guard saved large numbers of Christians, bringing them to safety in his house and in the
citadel. For this action the
French government, which granted the amir a pension of 4000
Louis, bestowed on him the
Grand Cross of the Légion d'honneur.
The amir then took up his residence in
Brusa, removing in 1855 to
Damascus. He devoted himself anew to theology and philosophy, and composed a philosophical treatise, of which a French translation was published in 1858 under the title of ''
Rappel à l'intelligent.
Avis à l'indifferent''. He also wrote a book on the Arab horse.
In July 1860, when the Moslems of that city, taking advantage of disturbances among the
Druzes of Lebanon, attacked the Christian quarter and killed over 3000 persons, Abd-el-Kader helped to repress the outbreak and saved large numbers of Christians. He was later honoured by Abraham Lincoln for this gesture towards Christians with several guns that are now on display in the Algier's museum.
In 1864 Abd al-Qādir became a
Freemason being initiated at the Lodge of Pyramids as a courtesy for the Lodge Henri IV, in Paris.
[1][2]
Abd-el-Kader died at Damascus on the 26th of May 1883 and was buried near the great
sufi Ibn Arabi in Damascus.
Legacy
Abd al Qadir is recognized and venerated as the first hero of Algerian independence. Not without cause, his green and white standard was adopted by the Algerian liberation movement during the
War of Independence and became the national flag of independent Algeria. He was buried in Damascus in the same mausoleum as
Ibn Arabi, until the Algerian government brought his remains back to Algeria to be interred with much ceremony on
July 5,
1966, the fourth anniversary of independence and the 136th anniversary of the French conquest. A mosque bearing his name has been constructed as a national shrine in Constantine.
See also
★
French rule in Algeria
★ The town of
Elkader, Iowa was named in his honor.
[1]
★
List of Freemasons
References
1. http://mondediplo.com/1997/09/masons
2. http://www.masonicphilatelicclub.org.uk/page7.html
External links
★
Abd Al-Kadir's Struggle For Truth