'É'
[1] is the
Sumerian for "house" or "
temple", written ideographically with the
cuneiform sign (Borger nr. 324, encoded by
Unicode at codepoint U+1208D)
Specific temples:
★ E-apzu, "temple of the
apzu (
Oceanus)", temple to
Ea at
Eridu.
★ E-ad-da, temple to
Enlil
★ E-igi-zi(d)-bar-ra, temple to
Ningursu built by
Entemena
★ E-
dama-geshtin "mother of wine"
★ E-
da-mal, temple in Babylon
★ E-amash-azag, "temple of the bright fold" in
Dur-ilu
★ E-am-kur-kurra, "temple of the lord of lands" to
Bēl in
Assur
★ E-an-da-di-a, the ziggurat of
Agade
★ E-an-ki, "temple of heaven and earth"
★ E-an-na "temple of heaven" in Lagash, Girsu, Ur and Erech
★ E-a-nun, temple of
Lugal-girra
★ E-an-za-kar "temple of the pillar"
★ E-a-ra-li "temple of the underworld"
★ E-a-ra-zu-gish-tug "temple of the hearing of prayers"
★ E-aratta, temple of
Aratta
★ E-
das-
dmah "temple of the supreme god"
★ E-
das-ra-tum "temple of the goddess
Ashratum"
★ E-babbara, temple to
Shamash at Larsa and Lagash
★ E-bara-igi-e-di "temple of wonders", zigurrat to
Dumuzi at
Agade
★ E-
dbau, temple to the goddess
Bau at Lagash
★ E-belit-mati "temple to the mother of the world"
★ E-
dbur-
dsin, temple to the deified king
Bur-Sin at Ur
★ E-dam, built by Ur-nina in Lagash
★ E-dara-an-na "temple of the darkness of heaven"
★ E-di-kud-kalam-ma "temple of the judge of the world"
★ E-dilmun-na "temple of
Dilmun"
★ E-dim-an-na "temple of the bond of heaven", built by
Nebuchadnezzar for
Sin
★ E-dim-gal-abzu at Lagash
★ E-du-azaga "temple of the brilliant shrine", to Marduk
★ E-dumi-zi-abzu, to Tammuz, destroyed in the time of
Urukagina
★ E-
ddun-gi, temple to the deified king
Dungi
★ E-dur-gi-na "temple of the lasting abode", built by Nebuchadnezzar
★ E-
de-a, temple to
Ea of Eridu, shrine of Ea at Khorsabad built by Sargon.
★ E-kur "mountain temple" to Enlil at Nippur
★ E-ku-nin-azag "temple of the brilliant goddess" at Girsu
★ E-ninnu, temple to
Ningirsu at Lagash
★
★ E-a-mer, the ziggurat of E-ninnu
★
E-sag-il "temple that raises its head", the temple of
Marduk at
Babylon, according to the
Enuma elish home to all the gods under the patronage of Marduk.
★
E-temen-anki "temple of the foundation of heaven and earth", the ziggurat to Marduk at Babylon
★ E-temen-ni-gur, main ziggurat of
Ur
★ E-zagin, sanctuary of
Nidaba
The term 'temen' appearing frequently after É in names of ziggurats is translated as "foundation pegs", apparently the first step in the construction process of a house, compare for example verses 551-561 of the account of the construction of E-ninnu:
:He stretched out lines in the most perfect way; he set up (?) a sanctuary in the holy uzga. In the house, Enki drove in the ''foundation pegs'', while Nance, the daughter of Eridu, took care of the oracular messages. The mother of Lagac, holy Jatumdug, gave birth to its bricks amid cries (?), and Bau, the lady, first-born daughter of An, sprinkled them with oil and cedar essence. En and lagar priests were detailed to the house to provide maintenance for it. The Anuna gods stood there full of admiration.
''Temen'' has been occasionally compared to Greek ''
temenos'' "holy precinct", but since the latter has a well established Indo-European etymology (see
temple), the comparison is either mistaken, or at best describes a case of popoular etymology or convergence. In ''E-temen-an-ki'', "the temple of the foundation pegs of
heaven and
earth", ''temen'' has been taken to refer to an
axis mundi connecting earth to heaven (thus re-enforcing the
Tower of Babel connection), but the term re-appears in several other temple names, referring to their physical stability rather than, or as well as, to a mythological world axis, compare the Egyptian notion of
Djed.
Notes
1. The word is phonologically simply /e/, the acute accent is an assyriological convention specifying the corresponding cuneiform sign.
See also
★
Ziggurat
★
List of ancient temple structures
★
Bayt,
Bethel (Israel),
Bethel (god)
★
Temenos
References
★
The building of Ningirsu's temple: composite text (
translation), The Electronic Text Corpus of Sumerian Literature
★
Abraham and the City of Ur, The Book of the Cave of Treasures (1927)
★ D. D. Luckenbill, ''The Temples of Babylonia and Assyria'', The American Journal of Semitic Languages and Literatures (1908)
[1]