
The interlaced horn design from the Danish
Snoldelev stone was adopted as the official symbol of the Ásatrú Folk Assembly in October 2006.
The 'Ásatrú Folk Assembly' or 'AFA' is a
US-based
Ásatrú organization founded by
Stephen McNallen in
1994. It is the successor organization to a group called the 'Asatru Free Assembly' founded by McNallen in
1974 and disbanded in
1986, itself an outgrowth of a group called the 'Viking Brotherhood' founded by McNallen in
1971. The defunct Asatru Free Assembly is sometimes distinguished from the modern Asatru Folk Assembly by the usage of "old AFA" and "new AFA", respectively.
Gardell (2003) classifies the AFA as
folkish. The organization denounces racism.
[1]
The AFA has been recognized as a
501(c)(3) non-profit religious organization, or church. It is based in
Nevada City, CA.
From 1997-2002, the AFA was a member organization of the
International Asatru-Odinic Alliance.
Goals
The AFA's Declaration of Purpose is:
# The practice, promotion, development, and dissemination of the religion of Ásatrú.
# The preservation of the
Peoples of the North (typified by the
Scandinavian/
Germanic and
Celtic peoples), and the furtherance of their continued evolution.
# The issuance of a call to all our brothers and sisters of the People of the North to return to this, their native religion and way of life.
# The restoration of
community, the banishment of
alienation, and the establishment of natural and just relations among our people.
# The promotion of
diversity among the peoples and cultures of the Earth, in opposition to global
monoculture.
# The fostering in our people of a deep love of
freedom and a hatred of all forms of
tyranny.
# The use of
science and
technology for the well-being of our people, while protecting and working in harmony with the
natural environment in which we live.
# The
exploration of the
universe, in keeping with the adventurous imperatives of our kind.
# The affirmation of the eternal struggle and
strife of life, the welcoming of that strife as a challenge, the living of life wholly and with joy, and the facing of
eternity with
courage.
Kennewick Man
On
October 24,
1996, McNallen and the AFA filed suit in U.S. District Court in Portland ''(Asatru Folk Assembly v. United States)'' to attempt to stop the
US Army Corps of Engineers from turning over the
prehistoric remains of the
Kennewick man to local
Native Americans. Several prominent scientists and
archaeologists also filed suit, to block the
reinterment of the remains. Kennewick Man was the oldest intact human fossil ever found in the
Pacific Northwest. Genetic tests to identify ties to modern people or tribes were inconclusive due to the deteriorated condition of the remains. McNallen became embroiled in the Kennewick Man issue and appeared in ''
Time Magazine'', ''
The Washington Post'' and on television, arguing that modern adherents of Ásatrú have more in common with the prehistoric Kennewick Man than modern Native Americans. This claim, as yet, cannot be established without
DNA tests on the remains.
After a protracted legal battle, the court ruled that the human remains were not "Native American" within the meaning of
NAGPRA (Native American Graves Protection and Repatriation Act). The remains currently are curated at the
Burke Museum in
Seattle. As a direct result of his portrayal by the media, McNallen later stated that he no longer advocates public Ásatrú rituals or media presence at Ásatrú ceremonies.
[2]
"Metagenetics"
McNallen has coined the term "Metagenetics" in a 1985 essay outlining the philosphical principles of AFA. The term has caused controversy as it was understood as implying a genetic basis for religious beliefs. In a 1999 article
[2], McNallen restated his position, invoking
Rupert Sheldrake and
Carl Jung. Critics brand the concept as racist
pseudoscience.
See also
★
Germanic neopaganism
Footnotes
1. 'From the ''Ásatrú Folk Assembly's'' Bylaws:' "The belief that spirituality and ancestral heritage are related has nothing to do with notions of superiority. Asatru is not an excuse to look down on, much less to hate, members of any other race. On the contrary, we recognize the uniqueness and the value of all the different pieces that make up the human mosaic." [1]
2. McNallen (2004) p.217
References
★
Gods of the Blood: The Pagan Revival and White Separatism, , Matthias, Gardell, Duke University Press, 2003, ISBN 0-8223-3071-7
★
Volume II, , Stephen A., McNallen, Ultra Publishing, 2004, ISBN 0-9720292-1-4
External links
★
AFA
★
AFA Declaration of Purpose